Experience vs. suppression; Does Jnana (knowledge) increase the ego; At which point is a person ready to become Guru; Path of annihilation; Why do we change Gurus; Whatever you deserve, you will get; Shaktipat is changing your software; How do we know that our Guru is the right one; Should one ask people to come for meditation; We can only start walking from where we stand now; Why is surrender so difficult, etc.
Three levels of creation are thought-word and action. The fourth level of creation is collective consciousness. A team of people thinks that you are a good man. That affects you. Thoughts, words and actions are coming from vasanas, basic inherent desire.
Constitution creates thought, word and action. Behind the vasana is the Karma. This is the clock … karma – vasana –thought, word and action and again it creates karma. That is why we keep taking birth after birth.
We cannot stop it because we produce a new karma every moment. Then more desires happen and more thoughts happen. The ingredients of one’s karmic baggage will also consist of the baggage of the clan (inherited from ancestors), family as well as society. But, we could say that all these are our chosen baggage as we chose the parents as well as the corresponding experiences among a set of people and places.
If someone does not have a desire to smoke, he will never smoke. If you suppress something, it will sprout at the right point in time. You cannot suppress something in life and move ahead. You cannot suppress something for a long period of time. It is like a spring. If kept pressed for some time, one time you have to take your hand out. It springs up. It bounces back. Similarly, whatever you suppress, desire will spring up and will become a reality in your life at some point of time. You must experience things and move on.
Each person expresses based on the consciousness that he exists in. If you require lot of knowledge to satisfy intellect, then you will read a lot. You will join classes to acquire knowledge. You will be provoked to attend classes.
Desire makes you move from one place to another. Desire for an ice cream will take you to the place where you can get ice cream. When you want an ice cream you may also pull your friend with you. ‘I do not like an ice cream and he also should not!’ It does not happen like that.
Each individual is complete by himself/herself. You come together because karma brings you together. Otherwise you cannot come together, you will not express anything together.
The place where you are born, the events you went through, everything is predetermined through your ‘Prarabdha Karma‘, the karma which provoked an existence. Uncompleted desires at the time of death, provoked this existence. You went to the right womb and right place, where you can complete this journey.
We take birth and go through the journey. While we are going through, we add more karma. But we do not have enough petrol to complete the added journey. Your agenda increases. So we take another birth with more fuel (breath), and continue our journey in a new car (body)!
What is ‘jnana‘?
Jnana or knowledge is only for the mind or intellect, mostly intellect. If Jnana becomes a rope to climb higher in spirituality, then it is good. If Jnana creates ego, it becomes a burden. Craving for understanding of the fabric of life is in everybody. When we take birth, we operate from limited consciousness. Mind, the intellect (or buddhi) is from this life. The consciousness is from the other lives. The soul which is the petrol of your car, cannot operate on this level if you do not allow it to.
How will you reach your soul?
The same mind which goes out with the senses should be brought back. Sheath by sheath it should penetrate. Then it reaches the soul. That is why sadhana has to be intense. Desires may be intense in the beginning, then, once fulfilled, they will drop off. When you achieve Shiva, desires are not there.
Q. If Jnyana creates Ego; and it blocks the progress, how do we stop it?
A: First understanding, then observation. Observe your thought, word and action. You have two choices to deal with the society !
1. To React
Reaction is always a consort of emotions. It always originates from emotions. When you are agitated or someone abuses you, you react. Buddhi or intellect is out of focus at that time. Buddhi becomes blurred and does not exist at the time of reaction. This is why whenever you get angry, since intellect is not there to control it, you will regret later.
2 To Respond
When you respond, buddhi is working. Emotions are not circulating. Response will have longevity. Reactions have a short life and also it leads to catastrophes of life.
Life gets deeply affected when person is in the reactionary mode all the time. It creates a lot of guilts and calamities. All this needs – is to be observed. When you express something, observe. E.g: When you get angry– you have to express anger, so that the other person understands. Express anger, but do not get emotionally involved with it. A child is sick and is not taking medicines. Mother gets angry and says, “I will not give you sweets if you do not take medicine!” Here, mother is not angry with the child, she is doing it out of love. At the same time, if you are emotional about it, or you behave in an authoritative or ownership way, the mother-child relationship gets strained.
Knowledge or jnyana is not a burden, provided it is useful for your further journey. Knowledge is a burden if it becomes intellectual weight. If knowledge is a key to open a door, it is good. If you are using knowledge to “show off ” in front of others, or using it to express your ego, it is a burden for you. “In the feast of EGO everyone goes home HUNGRY”. No one is satisfied with ego. We all live this way!
Anger, ego, hatred – everything can be tackled only through observation, clarity, awareness. Mind also can be tackled through observation.
Nature of mind is to be restless. You cannot do anything about it. That is the way you are born. When nature of mind is restless, allow it to be restless. At the same time observe and be detached from it. Watch how the mind functions. When you watch how your mind functions for a period of time, it itself will stop functioning. The gap between thoughts becomes longer. The empty space gets extended. That is the place of peacefulness and silence. That becomes you and your character. Your expressions will change. You will operate with peace in the society. That attracts people to you.
When we need something, it annihilates peace to certain extent. When you need nothing, peace happens within and expressions of peace within, happen outside. We will operate with unconditional love. We will love for the sake of love, and not out of any desire. We do not need anything from anybody. Once that happens, we are liberated. All thoughts, words and actions based on unconditional love are liberation. You will not take more births!
Otherwise, we keep coming back. There is so much of pending activity. If you are tired of today’s work in the office, you have to come back tomorrow and finish it! Is it not? Nobody else will help you. Same here!
Q: At which point is a person ready to become Guru?
A: A Guru should happen.
You cannot become a Guru through doing. You can become an Acharya or a teacher through doing. If you learn from a lot of books, you can become an Acharya. You can be trained to become a teacher! To become a Guru, it should happen by itself. That means, ‘You becoming a Guru should happen to you’. Guru-ship or Gurudom should fall in place. That time you may not want to talk to anybody. A true Guru is deeply connected to the source and operates in perfect equanimity with no desires. Acharyas (teachers) are plenty. True Gurus are very rare.
Q: Is it similar to Tatwamasi?
What is Tatwamasi?
A: Thou art that! That means You are God. If it is just an intellectual understanding, it means nothing. When you repeat this understanding in mind, it means nothing. You become God by expressing God.
What is God?
Unconditional love, being full of love – you have no desires, your existence is for the sake of love. You exist in bliss state, beyond all duality. That is god hood.
Guru is absolutely detached. Look at Bhagawan Nityananda, Shirdi Baba. They wanted nothing. In 20th century, people were talking of haves and have nots! But, in India, we always had a third class, who could have everything if they had wanted, instead they wanted nothing.
Tatwamasi is a great principle. If you understand Tatwamasi, it should be in experience and not intellectual understanding.
People most of the time talk about ‘Tatwamasi, Aham Bramhasmi or I am God’ – that is probably out of intellectual understanding.
The real core meaning of Tatwamasi is becoming Parabramha, Father or Allah, whatever name you want to call it by. Become that, be that. It is formless imperishable entity. The representation of that entity in you is your own soul. Be the soul. The soul needs nothing from you. It never interferes in your journey.
When soul leaves the body, we call it a dead body. You will call it ‘X person’s body’. When soul exits body, the body has no meaning anymore. Soul takes away the name of the body.
We are such fragile creatures, and still we have a lot of ego. 80% of our vital functions are not controlled by us; heart beat, circulation, digestion, respiration. We take some silly decisions and then become egoistic about it. I am saying this for the sake of awareness.
Suppose, someone tells you that ‘at such and such a date and time you will die’ – some people will panic as we are so attached to the body. They will feel, “Oh!, my body is going, what will I do now?” But, some people will be okay with it. They will accept it as a true possibility, an inevitability and will be comfortable with it.
We are worried about small, small things. Will I get parking today? We operate only in ‘this’ level of consciousness.
Baba can give you enlightenment but you ask Baba for vehicle parking space! He can take you at the highest level of awareness.
Every day you are asking about car parking! And you do get parking. Faith is working and we do not realize that faith is working. We do not use the available rope to climb to the highest point in this life, instead, we stay stuck in our mundane troubles associated with our daily existence.
Q: If faith is working, then why do we shift to so many Gurus?
A: There are two things.
The first thing is that restless mind takes you to too many Masters. Mind says, “This is not good enough, look at him. Let’s go for somebody higher.” Usual result is disillusionment.
Second thing is, you elevate yourself to higher level and then the old Guru may not be able to teach you anymore. When you go from 2nd to 4th standard, the same teacher cannot teach you. In the 10th std another teacher must come. This is elevation. This way you will change your Gurus or rather, the guru may change. But this has to happen. Here, you are not changing anything. The new Guru is happening in your class.
When mind says “I do not want this Guru, he smokes!” you are disowning that matter which would have elevated your consciousness because of your prejudice -you dis create your requirements from that particular Guru. He does not vibe with your prejudice. Naturally he will not. The problem is not with the available guru, but the mental image that you created for yourself. Your husband, son, daughter will also not obey exactly the way you want. Same like that. Another person who is Guru and you say he should not wear jeans and T-shirt!
This is mind’s job. Mind is telling you. Mental images are blocking you. Then we change the Guru. We keep changing the Guru especially if the true guru dish out bitter pills, and finally, we do not know where we are going. Then you surrender. You say I had enough of this. Sometimes it goes to suicidal tendencies because you think you wasted your life. Most people spend their entire life in searching and not finding the Guru. When the actual Guru comes, you cannot identify him because your mental images blocks recognition! What a tragedy!!!
You already created mental pictures of Guru. You already bought the frame. If Guru fits into the frame, it is fine. What if Guru is bigger than the frame? We discard the Guru and not the frame. This is how we function. Let’s take a closer look at ourselves. We are indeed like that.
Q: What are the qualities of a Guru? If we are looking for Moksha, the liberation, then how do we know whether this guru will help us?
A: Qualities of a Guru depend on which class you are studying in and from which level you are operating. Do you know the class you are studying in? The Guru which comes in front of you is the right one for you. A student in 2nd standard cannot decide what kind of teacher he needs because he does not know. This is a basic truth. So, the teacher who comes in the class is the right one for you.
If your quest is true, the right Guru will happen in your life. For that, we have to accept and be non-resistant. This is a fundamental principle of spirituality.
“The food that comes on table for you today is the medicine for you. So say the Vedas”.
We may not like the food nor maybe we never chose that food. We wanted biryani but got the dosa! If you accept that food as medicine, then there is no friction within. When there is no friction within, peace descends upon you. When peace descends, you operate at the level of equanimity. This continuously brings you good things.
In our path of Shiva, quality of Guru will be the one who helps in annihilation or destruction of all baggage, desire, vasanas, habits and all that is binding one to earth. More things will be shed from you. Look at all the Masters of Dattatreya tradition. They never wanted anything. They were leaving everything. They were detached from everything and helped people to stay detached or unattached.
Why does Shiva wear ash on the body? What does ash means?
A: Ash means complete nullification of everything. Fire burns everything indiscriminately and forms ash. This is what exactly we are. Liberation happens out of ash. Shiva wears nullification on the body. It means I belong there – i.e in perfect nullified state.
The principle of Shiva is dissolution. This is even bigger than Enlightenment. Do not confuse between enlightenment and dissolution.
The Enlightenment is a shift in consciousness when you develop a much larger awareness. The Nullification or Dissolution is a further process.
You have to observe each process and detach completely. Perfect ‘shanti’ then falls upon you. If you are on a path of leaving the house to go wandering, Guru for this path will happen to you. That Guru may not wear cloths or may not look crisp, clean or attractive in the terrestrial sense. But in a city like this, if someone does not wear the cloths, you discard the Guru! This is our level of operation. I have written about the Principles of Guru in one blog. I do not like to mince my words.
Q: I talk to my colleagues and friends about the spirituality. But I get negative answers from them, most of the time. What is this?
A: You cannot force anybody. If you are here today, that means, you have that particular vasana and karma in you, that brought you here. Otherwise you would have been in a movie theatre. What made you come here may not be the same constitution for another person. That person may not understand what you are talking about. Do not force anyone. Tell them once, twice, and no more. If they are interested, they will come to you, asking more questions. If not, they are not interested and leave them alone.
My path is a no nonsense path. This is a path of annihilation. This is not a path of ‘feel good’.
This is the simplest possible path. The reason is this path is like a monkey child clinging onto mother monkey. It does not do anything apart from clinging onto the mother. Mother is climbing the tree.
Shaktipat is the power that is changing you, not only this meditation.
This meditation is just words and will work, if your mind stays within you, following it, without wandering off. If mind is unavailable, if words can change someone, everybody would be changing.
The software change that happens within you is also through the Shaktipat. The Shaktipat burns the unwanted chaff or debris of karmas. This clears your path. This works at physical, mental, intellectual, emotional, spiritual and all other levels. It works in various planes. Each Shaktipat has the clear potential to make distinct changes in the receiver. It is life-changing.
It is a very serious thing. All the people who are empowered to give Shaktipat have taken big responsibilities.
In answer to your question, if somebody does not come, it does not matter. If somebody comes it does matter, because there is reason for his/her coming here. We deliver with utmost purity and dedication with no second agenda.
Q: Should we ask people to come?
A: I usually DO NOT ask people to come for meditation. When this whole thing happened to me, I told all Masters that, “I am an introverted person. I cannot invite people and deliver talks”. Masters said, “That is not your problem. We will bring people to you.” So, I always believe that, those are attending my sessions or the BTW meditations, all over the world, are sent by the Masters.
I deliver whatever I can in one go and within your capacity or whatever you can effortlessly carry. Even if we do not meet again in life, I have delivered what I could today. Tomorrow if you bring a bigger bucket, I will fill it up too. Today you have received according to your capacity. What people get out of this class depends upon what sort of utensil they bring. If someone is inspired by you to attend this class, it is because their Karma drives them here. Their eligibility brings them here. We have a lot of desires which do not get fulfilled. Whatever we deserve – surely we will get it. This is the fundamental principle of life. If something has not come to you means you were not eligible for it. But our EGO does not allow us to understand and accept this.
You can tell people that you had a good experience. I always encourage people to write their experiences. Tomorrow your mind might say that, oh, that was an imagination. You can only start walking from where you are standing, right now. Similarly in spirituality, start walking from which position you are standing in. If, you are in grade A, start from there and go to B, C, ….. Your mind may ask to jump to F or G; there is no shortcut, you must walk from A to G. This can happen through lifetimes, not only in this life. You have done what you could do in this life. You may continue in next life. Let it be. What is the big deal? Start walking from where you stand.
Similarly for your friends, tell them that it helped you. It suited you. They can try, if they like.
Take it if it suits you. Discard it if it does not suit you. If you approach with equanimity and objectivity, it will stay. But what happens in reality, we say ‘Oh, my Guru is the best and the perfect one!’ We sell the Guru. Then others get bored and probably suspicious. Friends may turn away thinking you are mad.
Q: Why is surrender so difficult for people?
A: EGO. Surrender means ego less-ness. When you prostrate, heart and head are in one line. Why we touch somebody’s feet? We consider that, this man, whose feet we are touching, exists in absolute consciousness. This is our assumption.
When we touch elderly people’s feet, that does not mean that they exist in absolute consciousness. We respect their age, experience and evolution. Actually, soul’s age should be considered and not the physical age. Physical age has no value because everyone will get old one day. Consciousness level in which he operates is the most important thing.
Enlightened Masters like Shirdi Baba and Bhagawan Nityananda behaved like ordinary people or even like beggars. It confused people. How can he be an Enlightened Master? Again, mental images block our vision. Our mind does not allow us to touch their feet. Mind pushes us to touch the feet’s of the glamourous, articulate and pompous, than the true and the real. Thus we miss great opportunities. He is available!! He is standing there with his feet for you! 🙂
Q: A question about the Shaktipat process – is it to correct the deficiency in the body or transfer the energy for the purpose of healing?
A: The tradition of Shaktipat is to speed up the spiritual process. You can do sadhana and achieve. Shaktipat aligns the system to receive the energy. The one who gives Shaktipat is able to handle much higher energy than a receiver. The bulb is only of 20 watts but electricity line carries much higher energy. Bulb is tuned to receive only 20 watts.
When it is transferred, you receive the quantity that you can handle. So you are not burnt! It operates at physical level because it has healing powers. It operates at emotional level to heal emotions. It also operates at intellectual level so that you think clearly and your awareness can grow. It shifts your consciousness to a plane of spiritual progress. Your awareness is shifting, which you will know in the days to come. The Shaktipat energy works over a period of time. The cleansing is continuously happening. You are evolving. Tomorrow your capacity will change. You will be given Shaktipat or will receive shaktipat according to your capacity.
To be capable of giving Shaktipat, one needs initiation. The main criterion is that person should be operating from the level of purity, not from the level of desire (desire to become a Guru, desire to have money, etc.). It has to come to you. If you decide, that desire becomes your blockage. When you are pure, the perfection of transfer happens. Receiver and the giver are in perfect mode. The receiver will get what he or she deserves.
Q: What is the purpose of being in Dharma mode?
A: Dharma is not a purpose. It is a pure duty. Animals always operate on dharma mode. Sun. moon and stars operate in dharmic mode. They have a specific system of operation.
If there are lot of deer’s and few tigers, a tiger will never kill a deer for sake of fun or to control the population! Tiger will kill a deer only when he is hungry. We humans do not do that. We kill for pleasure. Thus it becomes Karma. The Sun is rising every day. It does not say “I am tired today; I will come tomorrow.” Dharma is the base and basis of the universe. Karma is the basis for individual life and its corresponding happenings and experiences.